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Catholic teaching on sex examined
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The penultimate Agape Latte of the year, sponsored by the Church in the 21st Century and Campus Ministry, was held on Tuesday. Students gathered in Hillside Cafe to hear Dr. Lisa Sowle Cahill of the theology department, a J. Donald Monan professor, speak on the topic of "Sexuality, the Church, Mom & Dad."

Agape Latte, which is designed for students interested in learning more about religion and faith, is held on the first Tuesday of every month. Free desserts and coffee are provided in Hillside, and include a lecture followed by a question and answer session.

Cahill acknowledged the complexity of the relationship between sexuality and the Catholic Church at the beginning of her lecture.

"We don't have enough forums to talk about sexuality in an open way," Cahill said. "If we don't discuss it, then the issue is just polarized and repressed."

In her lecture, Cahill emphasized the Catholic Church's effect on sexuality in our 20th-century culture. The women's movement in the 1920s and the gay rights movement in the 1970s brought about potential for momentous change in the meaning of sexuality, Cahill explained.

In Christian tradition until the modern period, the only form of sexual interaction allowed by church doctrine was for procreation. She cited the documents from the Second Ecumenical Council of the Vatican in the 1960s as a "watershed."

"The big phenomenon was that the Catholic Church was opening to the modern world, blowing the lid off traditional Catholic sexual teaching because the experience of laypeople was going to be incorporated," Cahill said.

In the documents from the council, love was, for the first time, recognized as having an equally important meaning as sex and marriage. The Church, however, still emphasized the importance of procreation, limiting sexual relationships to heterosexual married couples.

"In the 20th century, there was more of a feeling that gay people as well as straight people could enjoy love and friendship in sexual relationships," Cahill said. "It didn't need to be specific to a procreative relationship. It created a major opportunity for Christianity to appreciate love, sex, and marriage in a new way. The church tried both to accommodate the modern world and keep its traditional religious framework. But what do we do with this older value of procreation and parenthood? What kind of guidelines can we continue to give?"
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